A SONG FOR THE DOWNCAST
by William Boekestein
My soul is cast down within me.” That’s a remarkable statement given the source (Ps. 42:6). The Psalter is a book of praise, right? So why do Psalms 42 and 43—conjoined in many Hebrew manuscripts and sharing a refrain (Pss. 42:5, 11; 43:5)—present depression as worship material? Because the Psalms are realistic. They critique an airbrushed philosophy and encourage even the discouraged to worship. They don’t guarantee a quick cure for depression. That’s true to life; even the spiritually mature can suffer long in darkness. But these psalms do offer hope.
The first hint of hope is the truth that believers lament. The Sons of Korah, as worship leaders and spiritual motivators (Ps. 42:4), give us permission to express dark emotions. These psalms are for people who know God as their “exceeding joy” (Ps. 43:4) but aren’t feeling it.
Perhaps you can relate. These poems describe spiritual thirst. The image of a parched deer is mixed. Desiring God is good. But in the desert, God can seem to us an elusive oasis. The poems also reveal stubborn sadness. “My tears have been my food day and night” (Ps. 42:3). God’s “waves have gone over me” (v. 7). I’m drowning! And the author betrays extreme pessimism. Deep sadness can lie, alleging that the good days are gone and that our future will be worse. God doesn’t want us to mask our pain. He doesn’t demand exuberance. Instead, He invites us to sing even when our praise is tinged with sadness.
And hope increases. The refrain asks, “Why are you cast down, O my soul?” That’s a helpful question. As he pours out his soul, the author names real reasons to be sad. His enemies unjustly accuse and oppress him, suggesting that God is absent and oblivious (Ps. 42:3, 9–10). But only through self-reflection does the writer learn that none of his truly serious problems are damning.
Moreover, the poet models habits that can counteract our discouragement. First, we should talk to God. The writer is musing. But he is also praying to the God who is willing and able to bear our cares (1 Peter 5:7). Second, we should recall spiritual vibrancy (Ps. 42:4). It is unwise—and logically invalid—to conclude that your best days are past (see Eccl. 7:10). Third, we should anticipate prosperity. “I shall again praise him, my salvation and my God” (Ps. 42:5, 11; see Ps. 43:4). The psalmist isn’t happy yet. But his imagination gets him halfway there. Fourth, we should counsel our souls to “hope in God” (Ps. 42:5, 11). Hope doesn’t cancel our problems (Rom. 8:24). It ensures a better day. If God’s love is steadfast (Ps. 42:8), present hardships cannot tell the whole story. Joy will prevail.
In Christ, God’s light and truth can lead you to His holy hill (Ps. 43:3). One day you will awaken from dread; you will be in God’s presence, where there is no sadness or tears, enemies or anxiety.
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SUFFERING & THE PROVIDENCE OF GOD (2)
“And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel.”
—Genesis 3:15
RIGHT FROM THE beginning, God declared that the Messiah would indeed suffer in bringing many sons to glory. Jesus said in Luke 24:25-26, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! Ought not the Christ to have suffered these things and to enter into His glory?” Acts 2:23 tells us that Christ was delivered by the determined purpose and foreknowledge of God. We also read in Isaiah 53, concerning the coming Messiah, “He is despised and rejected by men, a Man of sorrows and acquainted with grief … Surely He has borne our griefs and carried our sorrows, yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities. The chastisement for our peace was upon Him, and by His stripes we are healed … He was oppressed and He was afflicted, yet He opened not His mouth. He was led as a lamb to the slaughter … for the transgressions of my people He was stricken.” Everything in the life of Jesus, including His suffering, happened in order that all the Scriptures of the Old Testament would be fulfilled in Him. Christ is the centerpiece of all Scripture. “You search the Scriptures, for in them you think you have eternal life, and these are they which testify of Me” (John 5:39).
ORCHESTRATING EVERY EVENT in the life of Christ could only happen because the God of Scripture is providentially controlling all things that come to pass, which fact is clearly taught in Scripture. Concerning the providence of God, the Heidelberg Catechism, Q&A 27 reads, “What do you understand by the providence of God? The almighty, everywhere-present power of God, whereby, as it were by His hand, He still upholds heaven and earth with all creatures, and so governs them that herbs and grass, rain and drought, fruitful and barren years, meat and drink, health and sickness, riches and poverty, indeed, all things come not by chance, but by His Fatherly hand.” The catechism is stating clearly that there is no such thing as an accident, an unfortunate event, or things happening by chance or luck in any part of life. God controls whatsoever comes to pass in every area of life, even down to the number of hairs that grow on our head, or the sparrow that falls in the forest (Matt. 10:29-30). The Lord directs every aspect of life for His glory and the good of His covenant people. Thus, there is no such thing as a tragedy or an untimely event for those who follow the Lord Jesus Christ. All that happens in this world is the unfolding of the divine purpose and plan of Almighty God, which also includes the suffering of His saints.
THE PURITAN THEOLOGIAN, Thomas Case, wrote, “One way or another, God works His children into a sweet, obediential frame by their sufferings. By suffering God's will, we learn to do God's will.” He also wrote in another place, “God has no obedient children like those whom He nurtures in the school of affliction. At length, God brings all His children to subscribe, “What God will, when God will, how God will: Thy will be done on earth, as it is in heaven; A blessed lesson!’” May it be our desire to faithfully submit to the will of God as easily as we pray the words of the Lord’s Prayer every Sunday, “Thy will be done on earth as it is in heaven.”
Friday Devotional: April 4, 2025
In Christ,
Pastor S. Henry
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Members of Hope Reformed Church:
The Good Lord willing, this Sunday, April 6, 2025, we will celebrate the Sacrament of the Lord’s Supper. In order to prepare our hearts to receive this Holy Supper in a God-glorifying manner and for our spiritual benefit, please take time to read the form below and meditate upon the Scripture references listed, and examine your heart regarding this matter as to whether you truly believe God’s precious promise of forgiveness and righteousness in Jesus Christ.
A true examination of ourselves consists in these three parts:
1. Let everyone consider by himself his sins and accursedness apart from Jesus Christ, so that he may be displeased with himself and humble himself in the presence of God.
2. Let everyone examine his heart as to whether he truly believes this certain promise of God that all his sins are forgiven only for the sake of Jesus Christ.
3. Let everyone search his conscience whether he is determined to show his gratitude to God the Lord all the days of his life by walking uprightly before Him.
THE LORD'S SUPPER
Beloved in the Lord Jesus: Listen to the words of the institution of the sacrament of the Lord’s Supper. “The Lord Jesus on the same night in which He was betrayed took bread; and when He had given thanks, He broke it and said, 'Take, eat; this is My body, which is broken for you; this do in remembrance of Me.’ In the same manner He also took the cup after supper, saying, 'This cup is the new covenant in My blood. This do, as often as you drink it, in remembrance of Me.’ For as often as you eat this bread, and drink this cup, you proclaim the Lord’s death till He comes.”
The Lord’s Supper is a sacrament instituted by our Lord Jesus Christ Himself. Until His coming again it is to be observed as a continuing remembrance of the sacrifice of Himself in His death. The physical elements of bread and wine, representing the broken body and the shed blood of the Savior, are received by true believers as signs and seals of all the benefits of Christ's sacrifice on the cross. They signify and seal the remission of sins and nourishment and growth in Christ, and are a bond and pledge of the communion of believers with Him and with each other as members of His spiritual body, the Church. As signs and seals of the covenant of grace they not only declare that God is faithful and true to fulfill the promise of the covenant, but they also summon us to all the duties of the children of God, and call us to renewed consecration in gratitude for His salvation.
In order that we may celebrate the Lord’s Supper to our comfort, it is first necessary that we properly examine ourselves. A true examination of ourselves consists in these three parts: First, let everyone consider by himself his sins and accursedness apart from Jesus Christ, so that he may be displeased with himself and humble himself in the presence of God. Second, let everyone examine his heart as to whether he truly believes this certain promise of God that all his sins are forgiven only for the sake of Jesus Christ. Third, let everyone search his conscience whether he is determined to show his gratitude to God the Lord all the days of his life by walking uprightly before Him.
It is the solemn duty of the Minister of the Word to warn the uninstructed, the profane, the scandalous, and those who secretly and unrepentantly live in any sin, not to approach the holy table, where they would partake unworthily, not discerning the Lord’s body, and so eat and drink judgment to themselves. Nevertheless, this warning is not designed to keep the humble and contrite from the table of the Lord, as if the supper were for those who might be free from sin. On the contrary, we who are invited to the supper, come as guilty and polluted sinners who are without hope of eternal life apart from the grace of God in Christ. We confess our dependence for pardon and cleansing upon the perfect sacrifice of Christ; we base our hope of eternal life upon His perfect obedience and righteousness; and we humbly resolve to deny ourselves, crucify our old nature, and follow Christ as becomes those who bear His name.
—The RCUS Directory of Worship, pg. 33-35
Take time to read the following texts: Luke 22:14-20; 1 Corinthians 10:16-17; 1 Corinthians 11:23-34
In Christ’s Service,
Pastor S. Henry
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