A CHRISTIAN'S SUNDAY MORNING PRAYER
My Father and My God,
You are Almighty God: Father, Son, Holy Spirit.
You are the omnipotent, omnipresent, omniscient God, Who ordains all things that come to pass.
You are the One who upholds all things that You have created.
You are the Great Sustainer!
You are holy, righteous, and just, and therefore You are the God who punishes sin.
Yet You are the God of mercy and grace and therefore You forgive the iniquity of thousands of generations.
As it is written, "For I, the LORD your God, am a jealous God, visiting the iniquity of the fathers upon the children to the third and fourth generations of those who hate Me, but showing mercy to thousands, to those who love Me and keep My commandments" (Exodus 20:5-6).
For Your glory and the good of Your sheep, You forgive the sins of Your people. You have forgiven my sins, even me!
And You do so because of the person and work of Jesus Christ, Who satisfies the justice of God against the sins of His people.
And now that I am forgiven in a legal sense, I daily come to You in a relational sense and confess my sins, struggles, and temptations in my daily walk of sanctification.
Now, as one who is born of the Holy Spirit and raised up to newness of life, I struggle against remaining sin.
I realize there are times and seasons in life.
There are times that I fight hard against sins, and there are seasons where I don't seem to fight as hard.
O my God, keep me in the way of righteousness, keep me walking in the path of truth.
Keep me looking to Jesus as my only Sin-Bearer!
Do not let me sin against You, O Lord!
Don't let me go my own way.
Don't let me wander. Don't let my love for You grow cold.
I know that if You withdrew Your hand from me, I would return to the vomit of the world like a dog returns to his own vomit after throwing out what caused unrest and sickness in its stomach.
I know, O Lord, if You loosened Your hand from me I would run back to the muck and mire of this world like a pig that had previously been washed returns to the filthy mud.
O heavenly Father, O Lord Jesus, blessed Holy Spirit, I need You every moment of every day!
I need help!
I need strength!
I need zeal!
I need faithfulness!
I need greater resolve!
For I feel my weakness against the pull of sin and temptation in my life.
As the hymn writer wrote:
"Nothing in my hand I bring, simply to the cross I cling;
naked, come to thee for dress; helpless, look to thee for grace;
foul, I to the fountain fly; wash me, Savior, or I die."
Bless Your people this Lord's Day as we gather for corporate worship.
Bless the preachers of the Word to preach Jesus Christ.
Bless Your people to bow to Your Word.
Bless us to sing out the honor of Your name.
O Father, cause Christ to be exalted among us for in this You are well pleased.
Strengthen me this day to serve You for I am Your slave.
Cause me to decrease and cause Christ to increase.
All this I ask in Jesus' wondrous name!
Amen!
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A SONG FOR THE DOWNCAST
by William Boekestein
My soul is cast down within me.” That’s a remarkable statement given the source (Ps. 42:6). The Psalter is a book of praise, right? So why do Psalms 42 and 43—conjoined in many Hebrew manuscripts and sharing a refrain (Pss. 42:5, 11; 43:5)—present depression as worship material? Because the Psalms are realistic. They critique an airbrushed philosophy and encourage even the discouraged to worship. They don’t guarantee a quick cure for depression. That’s true to life; even the spiritually mature can suffer long in darkness. But these psalms do offer hope.
The first hint of hope is the truth that believers lament. The Sons of Korah, as worship leaders and spiritual motivators (Ps. 42:4), give us permission to express dark emotions. These psalms are for people who know God as their “exceeding joy” (Ps. 43:4) but aren’t feeling it.
Perhaps you can relate. These poems describe spiritual thirst. The image of a parched deer is mixed. Desiring God is good. But in the desert, God can seem to us an elusive oasis. The poems also reveal stubborn sadness. “My tears have been my food day and night” (Ps. 42:3). God’s “waves have gone over me” (v. 7). I’m drowning! And the author betrays extreme pessimism. Deep sadness can lie, alleging that the good days are gone and that our future will be worse. God doesn’t want us to mask our pain. He doesn’t demand exuberance. Instead, He invites us to sing even when our praise is tinged with sadness.
And hope increases. The refrain asks, “Why are you cast down, O my soul?” That’s a helpful question. As he pours out his soul, the author names real reasons to be sad. His enemies unjustly accuse and oppress him, suggesting that God is absent and oblivious (Ps. 42:3, 9–10). But only through self-reflection does the writer learn that none of his truly serious problems are damning.
Moreover, the poet models habits that can counteract our discouragement. First, we should talk to God. The writer is musing. But he is also praying to the God who is willing and able to bear our cares (1 Peter 5:7). Second, we should recall spiritual vibrancy (Ps. 42:4). It is unwise—and logically invalid—to conclude that your best days are past (see Eccl. 7:10). Third, we should anticipate prosperity. “I shall again praise him, my salvation and my God” (Ps. 42:5, 11; see Ps. 43:4). The psalmist isn’t happy yet. But his imagination gets him halfway there. Fourth, we should counsel our souls to “hope in God” (Ps. 42:5, 11). Hope doesn’t cancel our problems (Rom. 8:24). It ensures a better day. If God’s love is steadfast (Ps. 42:8), present hardships cannot tell the whole story. Joy will prevail.
In Christ, God’s light and truth can lead you to His holy hill (Ps. 43:3). One day you will awaken from dread; you will be in God’s presence, where there is no sadness or tears, enemies or anxiety.
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SUFFERING & THE PROVIDENCE OF GOD (2)
“And I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel.”
—Genesis 3:15
RIGHT FROM THE beginning, God declared that the Messiah would indeed suffer in bringing many sons to glory. Jesus said in Luke 24:25-26, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! Ought not the Christ to have suffered these things and to enter into His glory?” Acts 2:23 tells us that Christ was delivered by the determined purpose and foreknowledge of God. We also read in Isaiah 53, concerning the coming Messiah, “He is despised and rejected by men, a Man of sorrows and acquainted with grief … Surely He has borne our griefs and carried our sorrows, yet we esteemed Him stricken, smitten by God, and afflicted. But He was wounded for our transgressions, He was bruised for our iniquities. The chastisement for our peace was upon Him, and by His stripes we are healed … He was oppressed and He was afflicted, yet He opened not His mouth. He was led as a lamb to the slaughter … for the transgressions of my people He was stricken.” Everything in the life of Jesus, including His suffering, happened in order that all the Scriptures of the Old Testament would be fulfilled in Him. Christ is the centerpiece of all Scripture. “You search the Scriptures, for in them you think you have eternal life, and these are they which testify of Me” (John 5:39).
ORCHESTRATING EVERY EVENT in the life of Christ could only happen because the God of Scripture is providentially controlling all things that come to pass, which fact is clearly taught in Scripture. Concerning the providence of God, the Heidelberg Catechism, Q&A 27 reads, “What do you understand by the providence of God? The almighty, everywhere-present power of God, whereby, as it were by His hand, He still upholds heaven and earth with all creatures, and so governs them that herbs and grass, rain and drought, fruitful and barren years, meat and drink, health and sickness, riches and poverty, indeed, all things come not by chance, but by His Fatherly hand.” The catechism is stating clearly that there is no such thing as an accident, an unfortunate event, or things happening by chance or luck in any part of life. God controls whatsoever comes to pass in every area of life, even down to the number of hairs that grow on our head, or the sparrow that falls in the forest (Matt. 10:29-30). The Lord directs every aspect of life for His glory and the good of His covenant people. Thus, there is no such thing as a tragedy or an untimely event for those who follow the Lord Jesus Christ. All that happens in this world is the unfolding of the divine purpose and plan of Almighty God, which also includes the suffering of His saints.
THE PURITAN THEOLOGIAN, Thomas Case, wrote, “One way or another, God works His children into a sweet, obediential frame by their sufferings. By suffering God's will, we learn to do God's will.” He also wrote in another place, “God has no obedient children like those whom He nurtures in the school of affliction. At length, God brings all His children to subscribe, “What God will, when God will, how God will: Thy will be done on earth, as it is in heaven; A blessed lesson!’” May it be our desire to faithfully submit to the will of God as easily as we pray the words of the Lord’s Prayer every Sunday, “Thy will be done on earth as it is in heaven.”
Friday Devotional: April 4, 2025
In Christ,
Pastor S. Henry
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